Search This Blog

Thursday, December 31, 2009

Vegetarianism: The most important solution to Global Warming

A friend sent this to me. Thought it might be of interest to some of you.

Dear Friend,

In the run up to the Copenhagen climate change conference, it is vital the following information be disseminated to the public as well as to our political leaders.

A widely cited 2006 report by the United Nations Food and Agriculture Organization, Livestock's Long Shadow, estimates that 18 percent of annual worldwide greenhouse gas (GHG) emissions are attributable to livestock….however recent analysis by Goodland and Anhang co-authors of "Livestock and Climate Change" in the latest issue of World Watch magazine found that livestock and their byproducts actually account for at least 32.6 billion tons of carbon dioxide per year, or 51 percent of annual worldwide GHG emissions!

http://51percent.org/

The main sources of GHGs from animal agriculture are: (1) Deforestation of the rainforests to grow feed for livestock. (2) Methane from manure waste. – Methane is 72 times more potent as a global warming gas than CO2 (3) Refrigeration and transport of meat around the world. (4) Raising, processing and slaughtering of the animal.

Meat production also uses a massive amount of water and other resources which would be better used to feed the world’s hungry and provide water to those in need.

Based on their research, Goodland and Anhang conclude that replacing livestock products with soy-based and other alternatives would be the best strategy for reversing climate change. They say "This approach would have far more rapid effects on GHG emissions and their atmospheric concentrations-and thus on the rate the climate is warming-than actions to replace fossil fuels with renewable energy."

The fact is that we are being informed of the dangerous path we are on by depending greatly on animal flesh for human consumption. We still have the opportunity to make the most effective steps in saving ourselves and this planet. By simply choosing a plant based diet we can reduce our carbon foot print by a huge amount.

We are gambling with our lives and with those of our future generations to come. It's madness to know we are fully aware of the possible consequences but yet are failing to act.

Please make a truly environmental, healthy and compassionate choice, choose to drastically reduce your meat intake or simply go vegetarian or vegan. This is the single most powerful action for preventing climate change as it is the single largest source of greenhouse gas emissions.

Thank you for your consideration.

Yours Sincerely

Amber Sykes

Tuesday, December 22, 2009

Top Ten Green Buddhists by Steve Kanji Ruhl

Among the many activities of the worldwide movement in Socially Engaged Buddhism today, perhaps the most significant are those related to Buddhist environmentalism, or Green Buddhism. Ranging from efforts of the Dalai Lama to have the entire Tibetan plateau declared a "natural park" and wildlife refuge called the Zone of Ahimsa, to strategies by monks in Thailand to prevent over-logging, to Thich Nhat Hanh's ecological awareness campaigns within his Order of Interbeing, to the decades-long commitment of American Buddhists such as Gary Snyder and John Daido Loori and Joanna Macy to honor and protect wilderness and sustainable human cultures and all living beings, the Green Buddhist movement is dynamic, vitally important, and inspiring to Buddhists and non-Buddhists alike. (And it also includes the activities of the "Green Appalachia" program sponsored by the Zen Peacemakers Order in partnership with Ahimsa Village in central Pennsylvania.) Unlike the Christian environmental movement, Green Buddhism does not espouse the ideal of responsible human stewardship of God's Creation, a view that affords humans a priveleged position within nature. Rather, Green Buddhism invokes the fundamental Buddhist principle of interconnectedness, in order to express the truth of the profound interdependence of everything within the cosmos, humans linked to animals and plants and oceans and mountains and stars in a harmonious network of interbeing.

Here's my top 10 list of Green Buddhists, in alphabetical order:

1. The Dalai Lama
2. Wendy Johnson
3. Stephanie Kaza
4. John Daido Loori
5. Joanna Macy
6. Peter Muryo Matthiessen
7. Thich Nhat Hanh
8. Prayudh Payutto
9. Sulak Sivaraksa
10. Gary Snyder

Honorable Mentions:
Robert Aitken, Rita Gross, the Karmapa (Ogyen Trinley Dorje)

Sunday, December 20, 2009

Film Recommendation - The Shift by Wayne Dyer


I just finished watching a great new film titled The Shift (2009) by Wayne Dyer. This is Dyer's first film. He is best known for his many bestselling books on self-help and the spiritual life. The film follows the lives of a group of people who are on vacation at a beautiful California oceanside retreat center. One group is a film crew who has come to interview Dyer about his latest book on the spiritual life. The segments of this interview are masterfully interwoven with the lives of the people at the retreat center illustrating in dramatic fashion what Dyer is talking about. Its a very powerful and effective method. I really learned a lot from this film - its all about making the shift from an ego-centered life to a service-centered life, letting go of our personal agendas and allowing our true self or as Dyer calls it our Authentic Self to manifest. Its there all the time, we just have to let go of our ego so it can shine forth. A truly remarkable and inspiring film. Highly recommended. To learn more about the film, visit the film's web site at http://www.dyermovie.com/. We plan to have a showing and discussion of the film at Ahimsa Village this year. -- Bob Flatley

January Program - Building Strong Local Economies and Community with Bill Sharp

Please consider attending our January Sustainabilty Talk on Friday, January 8, 2010 at 7:30PM at Ahimsa Village farmhouse, Julian, PA 16844. Details below:

This workshop focuses on the inevitability of local communities turning towards increasingly self-sufficient economies as a response to changes in the global climate, economy and steady rise in the cost of energy. The workshop will discuss the conditions leading to the current social and economic crises, outline a model for a self-sufficient community; and open a dialogue on how such a community can be pursued.


Bill Sharp has been active in environmental and economic development issues for over 40 years. He has been a teacher, planner and manager in higher education, government and business. His has worked in urban and rural areas, served on and been an officer of several non-profit organizations and associations and been forming member of several of these. He has a life-long interest in community. He is currently working to develop an architecture for self-sufficient communities and is a local supporter of the Transition US and UK based Transition Towns network.


Light refreshments at 7:30pm, followed by program. Please RSVP to bob@ahimsavillage.org, 814-355-0850 if you plan to join us. Suggested donation $5 benefits the Ahimsa Education Committee.

Wednesday, December 2, 2009

Green Buddhism Talk at Ahimsa Village with Steve Kanji Ruhl

Green Buddhism:

Using the Ancient Buddha Way to Meet Our 21st Century Environmental Crisis

Friday, December 11, 2009 at 7:30PM

What do Zen master Thich Nhat Hanh, Pulitzer Prize winning writers Gary Snyder and Peter Matthiessen, the Dalai Lama, and activist Joanna Macy have in common? They're all part of the widespread Green Buddhism movement.
Please join us for this lively, fascinating, and unique presentation. It will offer a global perspective of Buddhist relations to nature, discuss Buddhist philosophical approaches to the environment, compare these to other world religions, explain the rise of the modern Green Buddhist movement in Asia and America, and describe how Zen Buddhists are now addressing environmental concerns in central PA and offering models for sustainable living and healing the earth.

Steve Kanji Ruhl received his Master of Divinity degree from Harvard University. Kanji is a lay Buddhist minister in the Zen Peacemakers Order, completing his training for ordination as a Soto Zen Buddhist priest. He is also a longtime environmentalist, an active lover of the sacred outdoors and member of such eco-organizations as the Sierra Club, the Creation Care Coalition of Centre County, and Interfaith Power and Light.

Light refreshments at 7:30pm, followed by program. Please RSVP to e4bob@yahoo.com, 814-355-0850 if you plan to join us. Suggested donation $5 benefits the Ahimsa Education Committee.

Wednesday, November 11, 2009

The Henry George Perspective by Mike Curtis

Mike Curtis conducted a one-day workshop at Ahimsa Village on Oct. 18, 2009 on the economic philosophy of Henry George. Below is a summary of that workshop. Mike can be reached at mikecurtisarden@verizon.net. You can learn more about George by taking Mike's mini-course at http://www.ahimsavillage.org/henrygeorge.htm

There are many robbers in our midst: governments that steal with unjust taxes, inflation that robs those who have saved, and bankers that consume without having to produce. There are a myriad of other monopolists that rob the hard earned wealth from those who have worked and produced it. But, no matter how little or how much each of these other robbers take, there is one robber that takes all that is left, save just enough to create the incentives needed for production. And for those with the least education and skill all is taken, but a bare subsistence. The robber that takes all that is left is private property in land.

All the natural opportunities on which, and from which, we live — even the electromagnetic spectrum — is part of the land. And because there is no longer any free land place where people can live and employ themselves, wages tend toward those of chattel slavery.

Some workers are able to buy land and enjoy an advantage, even become robbers themselves — just as chattel slaves could sometimes buy their freedom and even buy other slaves; but private property in land, as slavery in the past, is none-the-less the ultimate robber of those who work and produce.

The income from land takes all the benefits of the general increase in the level of education, the infrastructure, invention, and the progress of technologies while wages tend to remain constant. That is why the increase in productivity never increases labor's standard of living nor eliminates the need for a Minimum Wage.

As the income of land continues to rise, the selling price of land is bid higher and higher by expectations of even greater incomes in the future.

The more the owners of unused land are offered, the greater the expectation of future offers and the less likely they are to sell. As machines replace workers more land is needed. Whether it is a farm worker who is replaced by a tractor that can plow more land or a factory worker who is replaced by automation each of those workers must have some other place to work. However, when those who are holding idle land as an investment refuse to sell, those who has been replaced by machinery cannot be reemployed.

The unemployed workers don’t buy as many of the products of other people’s labor, so factories lay off some of their workers. The more workers that are laid off the less demand for goods and services so more workers are laid off. Only after enough land becomes affordable that producers (workers) can access it does a recession or depression be end.

The Henry George Proposal

Eliminate all taxes that are levied on things produced or incomes from production and, instead, fund all public expenditures from the rental value of land. We must have exclusive use of land, for who would plant a crop or build a house — much less a modern factory — if they couldn't put up a fence and lock the door? By making the title to land conditional upon a payment of its rental value, the equal rights of every other member of the community to that same parcel of land would be satisfied.

As the holders land were only renting, the incentive would be to use the least possible amount of land and produce as much as possible on it; that is, within the limits of health, safety, and environmental sustainability, for the Earth belongs equally to all future generations as well.

As people would no longer hold land as an appreciating asset, there would be a much more intense development of the urban and suburban areas. As people migrated toward the centers of population, the demand and value of rural areas would fall. Large areas of the wilderness would remain natural and uninhabited. Somewhere between the edge of suburbia and the wilderness would emerge a free land alternative --- a place where land could be used, lived, and worked on without the payment of rent. Perhaps only a minute fraction of the population would actually live and work on the free land, but no one would work for some one else unless they were offered a higher standard of living than they could produce working for themselves.

Because no one could afford to hold unused land there would always be a free land alternative insuring high wages that would increase with the advance of material progress. The return to buildings, machinery, and products in the making would also increase as wages increase.

Because most new technologies increase productivity more where population is dense, the rental value of land from these areas would provide an increasing fund for the increasing needs of social growth. Not only would we see full employment, wages and the return to savings increase, but society would have increasing resources to pay for national healthcare and the development of appropriate energy. It is even likely that there would soon be resources to dispense a cash dividend equally to all our residents, who, by their cooperative presence, have created the value which attaches to land.

Businesses in which there can not reasonably be competition — like the roads and utilities — must be operated by the government. All other monopolies should be abolished.

The best mechanism to decide who produces what will then be the rewards of free people exchanging their labor for the products of other people's labor in the free market — a market that decides not only the value of everything else, but the rental value of land, which belongs to the community and society as a whole.

Tuesday, November 3, 2009

Black Moshannon Whole Earth Body/Mind Encounter, October 25, 2009 with Rosalind Jiko

We started around a campfire at Ahimsa Village on a cool morning. Sitting feeling the earth holding us, the sky opening above, the forest around, and, with alert, soft, wide-open senses, the sounds, smells, and air on our skin. A few more sense- and awareness-opening activities and we were away to Black Moshannon State Park...read complete story at the Appalachian Zen House blog.